Pengguna Facebook, Zara Ryzal, seorang ibu berkongsi pengalaman dimana anaknya pertama kali digigit serangga ini pada bahagian mata. Lebih bahaya, jika serangga ini dibiarkan lama dan ianya akan membiak ke bahagian lain pula.
Ingatkan kudis
Hari pertama dan kedua kelihatan serangga ini belum kelihatan besar dan hanya seperti kudis saja. Ibu kepada kanak perempuan ini terkejut apabila melihat kudis itu semakin besar. Bila diselidik, serangga tersebut adalah kutu babi.
Ambil tindakan awal
Tindakan awal diambil bagi mencabut serangga tersebut dan memicit hingga keluar darah. Ternyata ketika ini, serangga tersebut mudah untuk ditanggalkan dengan hanya mencabut saja.
Kucing
Serangga ini dipercayai sering membiak pada bulu kucing. Hati-hati dan elakkan anak kecil anda bermain dengan kucing yang tidak bersih.
Cara membuang kutu babi
Berikut merupakan perkongsian beberapa cara menanggalkan kutu babi dari bahagian tubuh kita. Harap perkongsian ini dapat mencegah dari serangga tersebut terus membiak.
Credit: Zara Ryzal. & Ohbulan.com
Is It Halal or Haram for Muslim to Trade Forex?
Dealing
in currencies is permissible so long as the exchange takes place in the
same sitting as the contract is made. It is permissible to sell euros
for dollars so long as the exchange takes place in the same sitting as
the contract is made. But when the deal is concerning the same type of
currency, such as selling one dollar for two dollars, that is not
permissible because it is a type of riba.
In
that case they should be of equal amounts and the exchange must take
place in the same sitting as the contract if the exchange is concerning
one type of currency. The evidence for that is the report narrated by
‘Ubaadah ibn al-Saamit (may Allaah be pleased with him) who said: The
Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Gold for gold, silver for silver, wheat for wheat, barley for barley,
dates for dates, salt for salt, like for like, same for same, hand to
hand. If the types are different then sell however you like, so long as
it is hand to hand.” Narrated by Muslim, 1587.
It says in Majmoo’ Fataawa Ibn Baaz (19/171-174):
Dealing
in currency, buying and selling, is permissible, but that is subject to
the condition that the exchange be hand-to-hand if the currencies are
different. If a
person sells Libyan currency for American or Egyptian
or whatever currency hand to hand, there is nothing wrong with that,
such as if he buys dollars for Libyan currency hand to hand, exchanging
it in one sitting, or he buys Egyptian or English currency etc for the
Libyan or whatever currency hand to hand, there is nothing wrong with
that. But if there is a delay, then it is not permissible, and if the
exchange is not done in the same sitting, it is not permissible, because
in that case it is regarded as a kind of riba-based transaction. So the
exchange must take place in the same sitting, hand to hand, if the
currencies are different. But if they are of the same kind, two
conditions must be met: they should be of equal amounts and the exchange
should
take place in the same sitting, because the Prophet (peace and
blessings of Allaah be upon him) said: “Gold for gold, silver for
silver…”
The ruling on currency is as mentioned above; if they
are different then it is permissible for the amounts exchanged to be
different, so long as the exchange takes place in the same sitting. If
they are of the same kind, such as dollars for dollars, or dinars for
dinars, then the exchange must take place in the same sitting and they
should be of the same amount.
And Allaah is the source of strength. End quote.
It says in Majmoo’ Fataawa Ibn Baaz (19/171-174):
Dealing in currency, buying and selling, is permissible, but that is subject to the condition that the exchange be hand-to-hand if the currencies are different. If a
person sells Libyan currency for American or Egyptian or whatever currency hand to hand, there is nothing wrong with that, such as if he buys dollars for Libyan currency hand to hand, exchanging it in one sitting, or he buys Egyptian or English currency etc for the Libyan or whatever currency hand to hand, there is nothing wrong with that. But if there is a delay, then it is not permissible, and if the exchange is not done in the same sitting, it is not permissible, because in that case it is regarded as a kind of riba-based transaction. So the exchange must take place in the same sitting, hand to hand, if the currencies are different. But if they are of the same kind, two conditions must be met: they should be of equal amounts and the exchange
should take place in the same sitting, because the Prophet (peace and blessings of Allaah be upon him) said: “Gold for gold, silver for silver…”
The ruling on currency is as mentioned above; if they are different then it is permissible for the amounts exchanged to be different, so long as the exchange takes place in the same sitting. If they are of the same kind, such as dollars for dollars, or dinars for dinars, then the exchange must take place in the same sitting and they should be of the same amount.
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